New York. At the same time he sees that he is the jest of fools, and scarcely pitied by the wise and good; the scorn and derision of all around him, and not so much as the favourite of himself. https:https://www.studylight.org/commentaries/bul/luke-3.html. The Word has indeed become flesh, bone of our bones and flesh of our flesh. But God formed one man from the dust of the ground that He has just created, and breathed into his nostrils the breath of life, and the man became a living being in the image of God. With the baptism, the obscurity in which He has lived until now passes away; He now appears detached from the circle of persons who have hitherto surrounded Him and acted as His patrons--viz., His parents and the forerunner. https:https://www.studylight.org/commentaries/geb/luke-3.html. It is not long since the gallant son of an emperor died as a simple soldier in the British uniform. It was in the reign of Tiberius, when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip of Iturea, and Lysanias of Abilene. We are told that he was in the deserts till his showing unto Israel. 1. https:https://www.studylight.org/commentaries/pmc/luke-3.html. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Ellicott's Commentary for English Readers, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. No outward privilege can profit those whose hearts remain unrenewed and unholy. Their family tree in one place covered a space of 2,000 years; in another of more than 4,000 years. . Because created by God; the angels are so called, for the same reason. the son of Enosh, the son of Seth, the son of Adam, the son of God. Ver. Perhaps this difference of method depends on the difference of religious position between the Jews and the Greeks. 1. It is highly probable that the sacred name imposed at birth would be entered in a different list from the common name by which a man was known in his civil relationships. In this way he places in close and indissoluble connection the imperfect image created in Adam which reappears in every man, and his perfect image realized in Christ which is to be reproduced in all men. 19, 20. (Archdeacon Farrar.). But the day will arrive, when the partition between the two worlds will be broken down, and all the tribes of intellectual beings be laid open to our view; and, if we be faithful to the grace of God, we shall know, even as also we are known: we shall then with ever-waking eyes behold the glories of our blessed Redeemer, who will be the joy of our hearts to all eternity; when the frail monuments of which the world is so proud shall for ever be buried in oblivion. Even though a great succession may seem to be interrupted, or to have died cut, it may revive again. In crossing the threshold of this new era, the sacred historian casts a general glance over the period which thus reaches its close, and sums it up in this document, which might be called the mortuary register of the earlier humanity. We are told that he was in the deserts till his showing unto Israel. The Jews, like other nations, gave more than one name to each individual. Thus did St. Luke mean to refer the origin of Christ to God, of whom he was the true and eternal Son. Because Christianity’s principle sweeps away all walls of partition, blots out all records, tears down all red lines which may separate man from man. Live, then, worthily of thy sonship. 1905. Now, who would wish for such a fame as this! 4. John herein eminently fulfilled the prophesy of Isaiah, chap. Inferences drawn from Luke 3:23-38 of this chapter.—We have before observed, that when we survey such a series of generations as this before us, it is obvious to reflect, how, like the leaves of the tree, one passeth away, and another cometh. (Bishop Harvey Goodwin.). Examples crowd on us without difficulty. Again, observe THE PEDIGREE ITSELF. 1914. "Commentary on Luke 3:38". By itself it is a voice from the past, and nothing more. The evangelist might likewise intend by this expression to prove, if needwere, the possibility of Christ's being born of a pure virgin; for if divine Omnipotence could create or produce the first Adam from the dust of the earth, without a parent, it was equally capable of producing the second Adam from the womb of a virgin. How few men of surpassing reputation there have ever been, considering the innumerable hosts of human generations; how few of these names do we know anything about--only one here and there, as David, Abraham, Enoch; but of the mass, who knows anything? Luke 3:38. After a short but glorious course of about a year and a half, a sudden stop is put to the Baptist's ministry by a most unjust imprisonment.
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