1874-1909. Not Jesus Christ—God did it. The words that I speak unto you I speak not of myself. (Witham) --- In the Son and in the Father, there is one and the same essence, the same wisdom, the same power; so that what the Son says, he does not say it of himself, and what the Son does, he does not do it of himself; but it is the Father, who abideth in the Son, who both acts and speaks. 1685. 10. John 17:21, “Thou, Father, art in Me, and I in Thee.”— ἔστι, is) This word contains the emphasis: for the consequent of this His Being [Esse] is His speaking and doing [loqui, facere: λαλῶ— ποιεῖ], and this His Being [Esse, ἔστι] is known by His words and deeds. BibliographyClarke, Adam. BibliographyBarnes, Albert. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. But here Christ reproves his disciples for having made so little progress, though they had received so many admonitions on the same subject. The words that I speak unto you I speak not of myself.âThis refers not to His present teaching only or chiefly, but to the whole of His manifestation of the character and attributes of God. https:https://www.studylight.org/commentaries/heg/john-14.html. What does John 14:10 mean? The words that I speak ... - See the notes at John 7:16-17. 1999. John 14:10. ὅτι) that.— ἐν τῷ πατρὶ— ἐν ἐμοί, in the Father—in Me) This intimates the highest degree of unity: ch. The words that I say unto you I speak not from myself, but the Father abiding in me doeth his works. This must not be confined to miracles; for it is rather a continuation of the former statement, that the majesty of God is clearly exhibited in Christ’s doctrine; as if he had said, that his doctrine is truly a work of God, from which it may be known with certainty that God dwelleth in him. "The Bible Study New Testament". All His words had been a revelation of the Father whom Philip now asks to see. S. Philip’s question seemed to imply that he did not believe this truth, although Christ had taught it publicly (John 10:38). The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. What does this verse really mean? https:https://www.studylight.org/commentaries/bcc/john-14.html. https:https://www.studylight.org/commentaries/acc/john-14.html. Believest thou not that I am in the Father, and the Father in me? Believest thou not that I am in the Father, and the Father in me? Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. Note on John 10:38. https:https://www.studylight.org/commentaries/jfu/john-14.html. "Commentary on John 14:10". The words that I say unto you I speak not from myself, but the Father abiding in me doeth his works. John 8:28, and Note there.). ‘That the Father is in Me is proved by the fact that My words do not originate with Myself; and this is proved by the fact that My works do not originate with Myself, but are really His.’ No proof is given of this last statement: Christ’s works speak for themselves; they are manifestly Divine. "Calvin's Commentary on the Bible". He does not explain what is the nature of faith, but declares that he has what is even sufficient for convicting unbelievers. A main point of this analogy, which began in verse 10, is contrasting Jesus' spiritual leadership with that of others. he doth the works: for so this passage must be understood and supplied, in which Christ proceeds to another argument, taken from his works, proving the Father to be in him, and that he is in the Father, which, is enlarged on in John 14:11. "E.W. 1870. The distinction between ‘words’ and ‘works’ in this verse thus springs from a point of view wholly different from that which refers the one to the teaching, the other to the miracles, of Jesus; it is connected with the essential qualities of that Son who is the Word, of that God who is the Father. BibliographyRobertson, A.T. "Commentary on John 14:10". "Commentary on John 14:10". They do not affirm mutual indwelling with the one who sent them either. The repetition of the words,I am in the Father, and the Father in me, is not superfluous; for we know too well, by experience, how our nature prompts us to foolish curiosity. The words that I speak] Our Saviour allegeth for himself the Divinity both of his word and works. https:https://www.studylight.org/commentaries/tsk/john-14.html. [⇑ See verse text ⇑] Jesus repeats that He is "the Good Shepherd" (John 10:11). Believest thou not that I am in the Father, and the Father in me? 10 Believest thou not that I am in the Father, and the Father in me? Of and by Himself, Jesus had no more power than any other human being. Ministers also must, in their measure, be able to argue and approve themselves to be men of God, by sound doctrine and good life. "Commentary on John 14:10". Ver. The Father that dwelleth in me, He doeth the works (ὁ δὲ πατὴρ ὁ ἐν ἐμοὶ μένων, αὐτὸς ποιεῖ τὰ ἔργα). He doeth the works; he gives them to me to do, chap John 5:36, and he is so present in me that my working is his working. "Coffman Commentaries on the Old and New Testament". John Trapp Complete Commentary. ‘The words that I say unto you’ are equivalent to ‘My words.’. Besides, we ought to remember what the apostle declares, that now God speaketh from heaven (Hebrews 12:25) by the mouth of his Son, and that, when he spoke by Moses, he spoke, as it were, from the earth. These words confirm the equality of the Father and the Son: nor can they be expounded of an union of affection only, by what Christ told them before. Go to. See on John 7:17. "The New John Gill Exposition of the Entire Bible". On the whole statement that Christ’s words and works are not His own but the Father’s, comp. Finding the new version too difficult to understand? "The Fourfold Gospel". If what is stated in the first clause of this verse be the fact, the bluntness of Philip’s spiritual vision will be proved. Believe me that I am in the Father, and the Father in me. https:https://www.studylight.org/commentaries/tfg/john-14.html. "Commentary on John 14:10". The mutual abiding terminology that Jesus used expressed this unity without destroying the individual identities of the Father and the Son. The statement is that of one great truth with two sides, each of which has its appropriate proof—the first, in the ‘words’ of Jesus; the second, in the Father’s ‘works.’ For, as to the first, that Jesus is ‘in the Father,’ He is the Word, and words characterize Him. BibliographyBeza, Theodore. "Commentary on John 14:10". New York, USA. BibliographyJohnson, Barton W. "Commentary on John 14:10". He proveth his union with the Father, because he spake not those words which he spake of himself; that is, not of himself solely; he revealed but his Father’s will, and declared his Father’s mind; and because the works which he did, he did not by his own sole power, without the concurrence of his Father’s power in those operations. The mutual indwelling is such that everything Jesus says or does is the Father’s saying or doing. Jesus is especially criticizing the hypocritical and self-serving religious leaders who have betrayed Israel in the past. In response to Thomas's confusion about "seeing" God (John 14:8), Jesus remarked that to see Him is to see God. BibliographyNicol, W. Robertson, M.A., L.L.D. We may never on earth comprehend fully its nature, but we can understand it to be so complete that he was the manifestation of God in the flesh (Colossians 2:9). https:https://www.studylight.org/commentaries/egt/john-14.html. "Robertson's Word Pictures of the New Testament". https:https://www.studylight.org/commentaries/bul/john-14.html.
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