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James presents a tall order for God's people to live up to—and one impossible to do that unless one has the Holy Spirit. If you only follow some of it, you have failed. 2; R. Johanan: Quodsi faciat omnia, unum vero omittat, omnium est singulorum reus; see Wolf.(126). Darby It was often expressed by the Jewish writers, and seems to have been an admitted principle among the Jews. Used by Permission. 9, fol. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all. The Sabbath is a day, the breaking of which is immoral, the keeping of which will produce liberty. At GodTube, you’ll find daily inspirational videos to lift your spirits and encourage you in your walk with God. "Commentary on James 2:10". But the fact is that before the bar of God we are all guilty. Retail: $16.99. The godly keep those commandments that actually they break; but a dispensatory conscience keeps not any commandment. Thank You in Jesus' name, AMEN. His acts of obedience in other respects, no matter how many, will not screen him from the charge of being a violator of the law, or from its penalty. Romans 10:1-3 His acts of obedience in other respects, no matter how many, will not screen him from the charge of being a violator of the law, or from its penalty. Their conclusions, though begun with good intentions, were worldly, and their keeping of the Sabbath, in that way, was just as wrong as the liberal tendencies that most of the world has toward the Sabbath. 957f.). 1832. Not one of us can say that we have always without exception so lived that all others have been treated by us in the same way as we would have treated ourselves under similar circumstances. 10For whosoever shall keep the whole law. νόμων) ἔνοχος, James declares the transgressor of one commandment to be guilty of the transgression of all. It is a different principle from that taught in the Rabbinical schools, according to which each particular act of obedience to each law has its assigned reward. BibliographyBullinger, Ethelbert William. Sometimes however we have the gen.: as ἔνοχος λειποταξίου, Demosth. James reminds us that, "whoever keeps the whole law and yet stumbles in one point, has become guilty of all," which appears to be at odds with the teaching of Paul, who insists that we are not under Law but under Grace. "Coffman Commentaries on the Old and New Testament". On the surface, this verse appears to be contradicting the good news of the Gospel of Grace, and upholding the Law of Moses, by teaching that breaking one part of the law makes a man guilty of all. For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. Even though officially admitting that the day is commanded in the Bible, the Catholic Church thinks it has the authority to change it. The apostle does not say that this in fact ever did occur, but he says that if it should, and yet a man should have failed in only one particular, he must be judged to be guilty. In some cases, we feel almost imprisoned by it. Today, in America, the Federal and state governments, not to leave out county and city governments have created a massive amount of little fine pointed laws to do what they want to accomplish in society. The apostle says that even if this should be admitted for the time to be true in all other respects, yet, if he had failed in any one particular - in showing respect to persons, or in anything else - he could not but be held to be a transgressor, The design of this is to show the importance of yielding universal obedience, and to impress upon the mind a sense of the enormity of sin from the fact that the violation of any one precept is in fact an offence against the whole law of God. The Bible makes clear that we cannot pick and choose between the laws of God. The full and final sacrifice for ALL sin was paid at the Cross, and although past, present, and future sins of Christians are forgiven forever - one single sin removes us from fellowship with the Father. There were requirements made, rules that were given, or rituals that had to be undertaken by either the priest, or the contrite sinner. N.A.S.B. The Expositor's Greek Testament. In addition, we tend to justify our sins by pointing to the sins of others. 19 For I through the law died to the law that I might live to God. What Must We Do When We Recognize Our Guilt? There was a time that a group of people, the Pharisees, contrary to most of the rest of the world, believed that the keeping of the Sabbath was the most important of the commandments. "Abbott's Illustrated New Testament". Some people have mistakenly thought that this verse means that all sins are equal in God’s view, that no sins are worse than others. https:https://www.studylight.org/commentaries/wen/james-2.html. What does this verse really mean? James 2:10. The apostle says that even if this should be admitted for the time to be true in all other respects, yet, if he had failed in any one particular - in showing respect to persons, or in anything else - he could not but be held to be a transgressor, The design of this is to show the importance of yielding universal obedience, and to impress upon the mind a sense of the enormity of sin from the fact that the violation of any one precept is in fact an offence against the whole law of God. Div. 15. To break the fourth commandment makes us just as guilty and worthy of death as breaking any of the others. “Hoc tantum sibi vult,” says Calvin, “Deum nolle cum exceptione coli, neque ita partiri nobiscum, ut nobis liceat si quid minus allubescit, ex ejus lege resecare.” For whosoever shall have kept (reff.) 2012. The law is one seamless garment, which is torn if you but tear a part; or a musical harmony, spoiled if there be one discordant note (Tirinus); or a golden chain, whose completeness is broken if you break one link (Gataker). § 28 (Eng. BibliographyTorrey, R. A. . "Peter Pett's Commentary on the Bible ".

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