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HomeNewsephesians 4:8 meaning

Barnes's Ephesians 4:8 Bible Commentary Wherefore he saith - The word "he" is not in the original; and it may mean "the Scripture saith," or "God saith." at the same time, the typical nature of the ancient economy, and he will have little difficulty in admitting the prophetic reference in most, if not in all of them. It did not originally refer to this; but the events were so similar in many points, that the one would suggest the other, and the same language would describe both. Nor is it to he believed that the apostle would have applied it to the ascension of Christ unless that application had been admitted by the Jews in his time, and unless himself were persuaded of its propriety.When he ascended up on high - To heaven. This site is a proud member of the Salem Web Network, a subsidiary of Salem Media Group. Ephesians 4:8, CSB: "For it says: When he ascended on high, he took the captives captive; he gave gifts to people." When, therefore, they tell us that certain passages have an ultimate reference to the Messiah and his times, through we should never have discovered such reference without their aid, nothing of the kind, it may be, "appearing" in the original places, yet we ate bound to receive it "on their testimony." 1. Let the reader examine the passages in question, keeping in view. To me it seems plain that the Psalm had original reference to the bringing up the ark to Mount Zion, and is a triumphal song. The first interpretation seems to be more fitting. in connection with quotations from the Old Testament into the New Testament, see the supplementary notes, Hebrews 1:5, and Hebrews 2:6, note. The two major variations are the change from the second to the third person, and the change of direction from having received gifts from men to the giving of gifts to men. Why he said, When he ascended up on high, he led captivity captive, and gave gifts to men. The expositions of various commentators have made the place extremely difficult. I. Context Summary. The "point" of the argument here is, that Christ, when he ascended to heaven, obtained certain "gifts" for people, and that those gifts are bestowed upon his people in accordance with this. and grow in your knowledge of the Bible with videos highlighting Privacy Policy   Terms of Use. The remainder of the Psalm corresponds with this view. The glory of Christ was foreshadowed by the triumphal procession of Jehovah to Zion. He rescued those who were the captives of Satan, and led them in triumph. Nothing is to be treated as a parenthesis, inasmuch as neither course of thought nor construction is interrupted. Some have supposed that the Psalm had a primary reference to the Messiah; some that it referred to him in only a secondary sense; some that it is applied to him by way of "accommodation;" and some that he merely uses the words as adapted to express his idea, as a man adopts words which are familiar to him, and which will express his thoughts, though not meaning to say that the words had any such reference originally. Christ had victory over Satan, sin and death and gives gifts of the Spirit to those who … Ephesians 4:8, NLT: "That is why the Scriptures say, 'When he ascended to the heights, he led a crowd of captives and gave gifts to his people.'". This, in the opinion of many, is a very hazardous statement, and introduces into the apostolic writings, and especially into the argumentative part of them, where so great use is made of the Old Testament, no small measure of uncertainty. The margin is, "a multitude of captives." His ascent was the proof of victory over his foes. It has been also supposed that the tabernacle was a type of Christ; and that the whole Psalm, therefore, having original reference to the tabernacle, might be applied to Christ as the antitype.But this is both conjectural and fanciful. He not only subdues his enemy, but he leads his captives in triumph. That the Lord God might dwell among them: the conqueror being now come to fix his abode in the conquered provinces, and subdue the people to his laws.All this the apostle applies to the resurrection, ascension, and glory of Christ; though it has been doubted by some learned men whether the psalmist had this in view. Ephesians 4:8. Storr supposes that the words were used by the Ephesian Christians in their "hymns," and that Paul quoted them as containing a sentiment which was admitted among them.

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